Bismillah walhamdulillah wash shalatu was salamu 'ala Rasulillah, amma ba'du, onthe first part already mentioned three virtues of the Messenger of Allah sallallahu 'alaihi wa sallam in Al-Qur`an Al-Karim, as for further, the following five virtues of his are mentioned a> Glorified.which hopefully can further strengthen our love for him, especially our love for the Messenger, Allah shallallahu 'alaihi wa sallam
Allah exalted the mention of the name of the Messenger of Allah peace be upon himand no creature can equal him
Allah Ta’ala berfirman,
Did we not open your chest to you?
(1) "Have We not expanded for you your breasts?,
And We have lifted your burden from you
(2) and We have removed from you your burden,
The one who broke your back
(3) that burdens your back?
And We exalted your mention
(4) And We exalt for you your mention (name)” (Al-Insyiraah: 1-4).
Shaykh Abdur Rahman As-Sa'dirahimahullah said, "The words of Allah Ta'ala - in order to remind us of His favors bestowed on His Messenger { أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ } meaning, We open his chest to accept Islamic law and to preach (invite people) to Allah, to be with good morals, the spirit of welcoming the hereafter, and facilitating good deeds so that his chest is not cramped. Every time the Prophetsallallahu 'alaihi wa sallam does good.”
About the Verse that he further interpreted,
{وَوَضَعْنَا عَنْكَ وِزْرَكَ }, meaning and We have removed from you your sins.
{ a>
{ظَهْرَكَ} your back, as Allah Ta'ala says:
May God forgive you for your past and future sins.
"May God forgive you for your past and future sins."
{وَرَفَعْنَا لَكَ ذِكْرَكَ} means We raise your rank and We make praise for you a beautiful and high praise that no one of the creatures can ever reach, so the (name) of Allah is not mentioned unless the name of the Messenger of Allah, may God bless him and grant him peace, is mentioned along with his name. As when (someone) converts to Islam, the adhan, iqamah, khutbah, and other things that Allah exalts with the mention of the name of the Messenger of Allah, may Allah bless him and grant him peace. He is in the hearts of his people, very loved, glorified, and glorified, with a form (of love, glorification, and glorification) that has no match after Allah Ta'ala.
Allah does not swear by the life of anyone except by the life of the Prophet sallallahu 'alaihi wa sallam
Allah Ta’ala berfirman,
By your age, they are blind in their drunkenness.
"By the life of you (Muhammad), verily they are swaying in error" (Al-Hijr: 72).
Al-Baghawi rahimahullah said,
God Almighty said: {By your life}, O Muhammad, that is, by living things. {They are in their intoxication} their confusion and misguidance {they are blinded} hesitating.
Allah Ta'ala said: {لَعَمْرُكَ} O Muhammad, (the meaning of the oath here) is "For the sake of your life", {إِنَّهُمْ لَفِي سَكْرَتِهِمْ}(indeed they are truly inside) they are tossed about.{يَعْمَهُونَ} their confusion and error,
He also said,
It was narrated on the authority of Abu Al-Jawza, on the authority of Ibn Abbas, may God be pleased with them both, who said: God has not created a soul more honorable than Muhammad, may God bless him and grant him peace, and God Almighty does not swear by the life of anyone except by his life.
Narrated from Abul Jauza` from Ibnu 'Abbas radhiallahu 'anhuma, "Allah did not create a nobler soul than the soul of Prophet Muhammad sallallahu 'alaihi wa sallam, nor is Allah Ta' like swearing by anyone's life except by his life".
Allah protect him sallallahu 'alaihi wa sallam from all evil
Allah Ta’ala berfirman,
May God protect you from people
"Allah protects you from the (interference) of man" (Al-Maaidah: 67).
Ibnu Katsir rahimahullah mengatakan,
And his saying: {And God will protect you from the people} meaning: You convey my message, and I am your protector, your supporter, your supporter against your enemies, and your victor over them, so do not be afraid or sad, for none of them will reach you with harm that will harm you.
guard, help and strengthen you in facing your enemies, and win you over them, so don't be afraid and don't be sad, none of them will be able to hurt you with any evil directed at you."
The teaching that he sallallahu 'alaihi wa sallam brought, came from Allah Ta'ala,< /span>is not his work
Allah Ta’ala berfirman,
And he does not speak out of desire
(3) "and nothing he said (the Qur'an) was according to the will of his lust.
It is only a Revelation revealed
(4) His speech is nothing but a revelation that was revealed (to him)" (An-Najm: 3-4).
Said Ibnu Katsir rahimahullah,
{And he does not speak out of inclination} that is, he does not speak words out of inclination and purpose. {It is nothing but a revelation revealed} that is, he only says what he is commanded to do, conveying it to the people in full and abundantly without addition or subtraction.
{وما ينتق عن الهوى } it means that he does not say speech (in religious matters) that comes from lust and personal interest, {إن هو إلا وحي يوحى} the meaning is simply that he only said what he was commanded, he conveyed it to people perfectly, completely, without addition and subtraction (in the slightest).
Al-Baghawi rahimahullah said,
{Indeed, it is} what he said about religion, and it was said: The Qur’an is {except a revealed revelation} meaning: a revelation from God revealed to him.
“{إن هو}, he did not say a speech (about religion) there are those who think about Al-Qur`an {إلا وحي يوحى } the meaning (his speech was nothing but) a revelation from God that was revealed to him."
All the morals that are in his Al-Qur`anmay Allah bless him and grant him peacepractice them all
Allah Ta’ala berfirman,
Indeed, you are of great character
"And indeed you are truly of great character" (Al-Qolam: 4).
Al-Baghawi rahimahullah said,
{And indeed, you are of great character} Ibn Abbas and Mujahid said: It is a great religion. There is no religion more beloved to me nor more pleasing to me than it. It is the religion of Islam. Al-Hasan said: It is the etiquette of the Qur’an. Aisha, may God be pleased with her, was asked about the character of the Messenger of God - may God bless him and grant him peace - and she said: His character was the Qur’an. Qatada said: It is what he commanded of God and forbade from it what God forbade, and the meaning is that you follow the character that God commanded you to do in the Qur’an.
{وإنك لعلى خلق عزيم} Ibn Abbas and Mujahid say, “(He is religious) with a great religion, (which) by my side, there is no religion that I love and am more pleased with than it, and that religion is the religion of Islam".
Al-Hasan Al-Bashri said, "It ("khuluq" in this verse) is the manners of the Qur'an".
'Aishah radhiallahu 'anha was once asked about the character of the Messenger of Allah shallallahu 'alaihi wa sallam.Wallahu a'lam". Qatadah said, It ("Khuluq" in this verse) is something that he does from God's command and something that he avoids from God's prohibition, and the meaning of the verse above: Verily you are truly moral with the morals commanded by God in the Qur'an `an.His morality is (implementing everything that is in) Al-Qur`an, then he replied, "
Insyaallah Akan berlanjut kepada
Keutamaan Rasulullah shallallahu 'alaihi wa sallam Dalam Al-Qur`an Al-Karim (3).
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Processed from the transcript of Shaykh Rabi' Al-Madkholi's lecture hafizhahullah at:http://www .sahab.net/forums/?showtopic=132217 , and transcript of Abdul Hamiid's sermon, athttp://www.alminbar.net/alkhutab/khutbaa .asp?mediaURL=1039, with additional interpretation taken from : http://quran.ksu.edu.sa/.
Author: Ust. Sa'id Abu Ukasyah
Article Muslim.Or.Id